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Can Judaism Survive Israeli Zionism and American Liberalism? |
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Written by Moshe Amon
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An article by Peter Beinart, published in the New York Review of Books[1] , has raised not only waves but a mighty storm among the North American Jewish community. Referring to a 2003 poll ordered by Jewish philanthropists in order to find out why Jewish college students were not more vigorously rebutting campus criticism of Israel, he alludes to the finding that “particularly in the younger generations, fewer and fewer American Jewish liberals are Zionists while fewer and fewer American Jewish Zionists are liberals.” He also referred to the fact that the [basically self appointed] American Jewish leadership supports Israel blindfolded, with no concern for what is happening there or the nature of its policies. This, he added, drives the younger generation away from Israel, (it also runs the risk of driving them away from the Jewish community entirely). Israel, said Beinart, became the older generation‘s Jewish identity due to the danger of annihilation it faced in the 1967 and 1973 wars, coupled with the memory of the Holocaust. However, none of these horrors has been experienced by their children. It seems that the parents saw and experienced the danger of Israel’s walls falling under pressure from outside, while the children grew up in a period when the danger has shifted to pressures from the inside. The walls may fall, but this time, by a malevolent and malicious conduct and policy from the inside that now raises a wall between Israel and young American Jews. |
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Written by Moshe Amon
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It is somewhat illusionary, but also very thrilling and exhilarating, to dream and scheme about objectives nobody has ever reached before. Zionism and the state of Israel emerged out of such a dream. They came to life in an effort to solve the problems of the mode of Jewish existence and of the wide spread of antisemitism. In East Europe, especially the parts of Poland annexed by the Russian Empire, the Jews were treated at the turn of the last century as scum of the earth and were forced into squalid way of life. Antisemitism was prevalent all over, especially with the rise of national states in the 19th century that emphasized the ethnic and tribal aspects of people. The Jewish people just then emerged not only from the ghetto but also out of a society in which they formed one class among many. However, with the Enlightenment and the French Revolution, not much remained of the class system. Yet, regularly, the Jews were not considered part of the national stock and that encouraged the xenophobic spread of antisemitism. At the same time the Jews were freed not only from the bonds and fetters of a social class but also from the control and scrutiny of its own Orthodoxy. Since the 18th century many modern Jews considered the Orthodox way of life not only backward and disgraceful but as a justified cause for antisemitism. A good part of the 19th century’s Jewish secular literature denounced what the authors considered the appalling and degrading life of the Orthodoxy and the Hassidic movements.[1] |
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Flashback: Israeli Judaism And German Nazism |
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Written by Moshe Amon
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Currently Jews all over the world are facing a very interesting road junction, at least those Jews who bother to look for identity road signs. Just lately, when I told a new neighbour that I’m from Israel she asked if I’m an Arab. Without thinking, my instant and spontaneous answer was: I’m Hebrew. Thinking of it later, it occurred to me that I didn’t say that I’m Jewish because the term “Jew” may have a religious connotation. In typical Israeli fashion, concerning the nature of religion in Israel, even subconsciously I didn’t want to be associated with religious Judaism. I’m a Jew not because of any religious affiliation but simply because I’m a Jew. That is a fact. Full stop. This way I identify with some millions of people who, like myself, are bonded, more or less, by a common history, some even say – common fate. The accent should be on “more or less.” We are bonded by the experiences of our ancestors, what we understand about this experience and by the part our memories and understanding play in our current life. Our present common denominator stems from past history while the persistent question is: do we also have a future? |
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